Herein lies the chief danger to grace: the state, which runs by the rules of ungrace, gradually drowns out the church’s sublime message of grace.
Insatiable for power, the state may well decide that the church could prove even more useful if the state controlled it. This happened most dramatically in Nazi Germany when, ominously, evangelical Christians were attracted to Hitler’s promise to restore morality to government and society. Many Protestant leaders initially thanked God for the rise of the Nazis, who seemed the only alternative to communism. According to Karl Barth, the church “almost unanimously welcomed the Hitler regime, with real confidence, indeed with the highest hopes.” Too late did they learn that once again the church had been seduced by the power of the state.
The church works best as a force of resistance, a counterbalance to the consuming power of the state. The cozier it gets with government, the more watered-down its message becomes. The gospel itself changes as it devolves into civil religion. – Philip Yancey, What’s So Amazing about Grace?
In recent history, the main leaders of the civil rights movement (Martin Luther King Jr., Ralph Abernathy, Jesse Jackson, Andrew Young) were clergy, and their stirring speeches showed it. Churches black and white provided the buildings, the networks, the ideology, the volunteers, and the theology to sustain the movement.
Martin Luther King Jr. later broadened his crusade to encompass the issues of poverty and opposition to the war in Vietnam. Only recently, as political activism has shifted to conservative causes, has Christian involvement in politics caused alarm. …
Stephen Carter offers good counsel about political activism: To be effective, “gracious” Christians must be wise in the issues they choose to support or oppose. …
What about today? Are we choosing our battles wisely? Obviously, abortion, sexual issues, and the definitions of life and death are issues worthy of our attention. Yet when I read the literature produced by evangelicals in politics I also read about gun rights, abolishing the Department of Education … and term limits for Congress. … Too often the agenda of conservative religious groups matches line for line the agenda of conservative politics and does not base its priorities on a transcendent source. – Philip Yancey, What’s So Amazing about Grace?
Jesus did not let any institution interfere with his love for individuals. Jewish racial and religious policies forbade him to speak with a Samaritan woman, let alone one with a checkered moral background; Jesus selected one as a missionary. His disciples included a tax collector, viewed as a traitor by Israel, and also a Zealot, a member of the super-patriot party. He praised the counter-cultural John the Baptist. He met with Nicodemus, an observant Pharisee, and also with a Roman centurion. He dined in the home of another Pharisee named Simon and also in the home of an “unclean” man, Simon the Leper. For Jesus, the person was more important than any category or label.
I know how easy it is to get swept away by the politics of polarization, to shout across picket lines at the “enemy” on the other side. But Jesus commanded, “Love your enemies.” …
Who is my enemy? The abortionist? The Hollywood producer polluting our culture? The politician threatening my moral principles? The drug lord ruling my inner city? If my activism, however well-motivated, drives out love, then I have misunderstood Jesus’ gospel. I am stuck with law, not the gospel of grace. – Philip Yancey, What’s So Amazing about Grace?